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Steady Corner

Male Bonds Form Differently, Female Relationships Other. Should We Stop Trying to Turn Men Into Women?

It is beneficial to talk. Or so men are often instructed, by everyone from mental health advocates to the women they live with. They remain puzzled by the typical male habit to spend an entire evening in the pub with longstanding friends, yet come home utterly clueless about the significant events in each other's lives. What could they possibly be doing, all that while? Why haven't they inquired how X is handling his breakup, or how Y is dealing with the loss of his father?

For women, whose own friendships typically revolve around an deep and encyclopaedic knowledge of each other's private feelings, this form of male intimacy—built on apparently sidestepping meaningful conversation—can look oddly empty and sad. It's no surprise, we think, that over a quarter of British men report having zero close friends; that male loneliness is widespread; that many refuse to visit a doctor until in dire straits; that male suicide rates consistently exceed female ones; and that many middle-aged men, in particular, appear permanently angry for unarticulated reasons. Bottling everything up helps nobody.

Rethinking the Merit of Quiet Companionship

Yet, as per anthropologist Thomas Yarrow, this perspective may undervalue the strengths of the strong and silent friendship. Professor Yarrow, based at Durham University, was researching volunteers at a heritage steam railway in the north of England when he was struck by the closeness developed among these predominantly older men. His lengthy study has been published as a paper contending that, especially for men raised in an era of the stiff upper lip, the worth of friendships centered on shared activities—"doing things together, often in comfortable silence"—may be underappreciated.

This quiet form of friendship "isn't bad or anachronistic, it's just distinct," Yarrow suggests.

Admittedly, this can seem oddly similar to how young children play—next to each other rather than engaging with each other. But Yarrow's point is clear: just because it's not your ideal version of friendship doesn't imply it lacks significance. Maybe we should let these men in peace with their trains, golf, or vintage auto projects—whatever pursuit allows them to spend time in the company of others who also appreciate less chatter.

Past Words: A Tacit Language of Concern

Fortunately, Yarrow is clearly not arguing that expressing emotion is weak, nor calling for a return to the past. Instead, he makes the point that touchy-feely talk is not for everyone, and that more may be occurring beneath the surface of apparently reserved friendships. Could he be right?

As a woman's viewpoint, one is clearly no expert on male-to-male dialogue. But years of observation suggests that while men may be more reluctant at first to discuss sensitive matters, once they do, they can be astonishingly forthright. A absence of visible emotion should not be equated with a lack of feeling entirely.

Furthermore, while modern men brought up in a more emotionally open culture may be better at articulating feelings, traditional men are far from unable of it. Rebrand soft emotions as acceptable "political opinions" or "club allegiance," and many men will readily express frustration, hope, discontent, or pride endlessly.

What is notable about Yarrow's railway enthusiasts is that, for all their horror of discussing feelings, they still found ways to communicate what seems remarkably like concern and affection. When an older volunteer didn't appear and later returned struggling, his friends noticed and were worried. But, as the professor notes, they intentionally didn't probe direct questions. Rather, they offered tea, cracked jokes, and tried to be subtly supportive while maintaining normality. They were caring for each other pretty much as female friends would, except without ever verbally acknowledging the obvious issue.

The Essential Question: Does Bonding Require Words?

It's not everyone's ideal way of bonding, and it may not be yours. But if the real therapeutic value of friendship—what that fights loneliness and despair—is simply knowing that another person is there enough to walk through life's difficulties with you, must that always be articulated with words?

The debate continues. Maybe the healthiest approach is to recognize that different styles of friendship carry equal value, respectively satisfying the psychological needs of various individuals in their own powerful way.

LF
About the author

Lisa Fowler

A tech enthusiast and business consultant with over a decade of experience in digital innovation and entrepreneurship.

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